Thursday, December 15, 2005

The Trial of Orhan Pamuk,
The Trial of the Conscience of Democracy in Turkey

The trial of the celebrated Turkish writer Orhan Pamuk has come to my notice and I have to publish the article of Frits Bolkestein who was a member of the European Commission, 1999-2004, and is a former Dutch minister of defence.

The article of Frits Bolkestein speaks of the hypocrisy of Turkey in the efforts to join the EU. But, her violations of human rights betray her interests in the EU. And I am in total support of the views of Bolkestein.
Orhan Pamuk spoke the truth of what was well known in the history of Turkey, the first genocide of the 20th century. Turkish genocide of 1.5 million Armenians in 1915 and 1916. And the second genocide when over 30,000 Kurds and over 1,000,000 Armenians were massacred during the separatist ethnic wars of the 1980s and 1990s in Turkey.

So, it is wrong to say the truth?

I stand by the testimony of Orhan Pamuk and I hereby call on all the people who believe in Truth, Justice and Liberty to join us to stand by Orhan Pamuk to condemn his trial in Turkey.

"It is not Orhan Pamuk who will stand trial tomorrow, but Turkey,"

Olli Rehn, the EU commissioner in charge of enlargement for the alliance, said in a statement Thursday.

His view was echoed by scores of European lawmakers, human rights activists and others who have streamed to Turkey to observe the trial.

"This is a litmus test whether Turkey is seriously committed to the freedom of expression and reforms that enhance the rule of law and benefit all Turkish citizens,"

added Rehn, a self-proclaimed fan of Pamuk's.



Behind the Pamuk trial:
• The celebrated Turkish author told a Swiss newspaper in February that "30,000 Kurds and a million Armenians were killed in these lands and nobody but me dares to talk about it." He said security forces shared responsibility for the death of the Kurds in southeast
Turkey during separatist fighting in the 1980s and 1990s.


• The case was brought for "insulting Turkish identity" under article 301 of the criminal code. Pamuk faces up to three years in jail if convicted.

• Pamuk's novels, translated into dozens of languages, include "My
Name is Red," "Snow," and "The White Castle." The novels deal with the clash between past and present, East and West, secularism and Islamism.

• Pamuk won the Peace Prize of Germany's book trade association,
Germany's highest literary honor, in October.
Source: Reuters



http://www.dailytimes.com.pk/default.asp?page=2005%5C12%5C16%5Cstory_16-12-2005_pg3_4

What’s wrong with Turkey? —Frits Bolkestein

Turkey should not be admitted to the EU, because it is not a European country. Christianity, feudalism, the Renaissance, the Enlightenment, democracy, and industrialisation have made us what we Europeans are, but they have not made Turks who they areOn December 16, Orhan Pamuk, one of Turkey’s most famous writers, will enter an Istanbul court to face a charge of “insulting the national identity” after he advocated open discussion of the Turkish genocide of 1.5 million Armenians in 1915 and 1916. Pamuk faces three years in prison. Turkey’s effort to fine and imprison those who do not toe the official line convinces me that I was correct to oppose opening negotiations on the country’s European Union membership.

In December 1999, the European Council granted Turkey the status of EU candidate-member, implying that Turkey would accede to the Union at some future, unspecified date. The Council subsequently asked the European Commission to decide by October 2004 whether Turkey had sufficiently fulfilled the political criteria — including democracy, the rule of law, and respect for the rights of ethnic minorities — for membership. That decision was one of the last taken by Romano Prodi’s commission, of which I was a member. Of its 30 members, 29 said that Turkey had fulfilled the criteria sufficiently to proceed. I was the lone dissenter.The Commission’s own report on Turkey, prepared by Günter Verheugen, who was then in charge of EU enlargement, shaped my decision. This report mentioned that in 2003 some 21,870 Turks submitted asylum claims in the EU, of which 2,127 were accepted. In other words, the EU’s own governments acknowledged in 2003 that the Turkish government had persecuted more than 2,000 of its citizens.Meanwhile, the Commission published a progress report on Turkey that granted that reforms were continuing, albeit at a slower pace, under Prime Minister Recep Tayyip Erdogan’s mildly Islamic-minded government. Yet the report also presented serious misgivings: human rights violations, including torture, continued; the military’s influence remained too high; freedom of speech was not universally observed; non-Muslim religious and cultural minorities faced discrimination; and violence against women was not opposed strongly enough.Not much has changed since accession talks began this October. Beyond the current persecution of Pamuk, unacceptable behaviour abounds.

In March 2005, the police violently disrupted a demonstration to celebrate International Women’s Day. In May, the largest teachers’ union was banned for promoting the education of Turkey’s 14 million Kurds in their own language.Indeed, intolerance goes right to the top of the Turkish government. Foreign Minister Abdullah Gül abruptly cancelled a recent press conference in Copenhagen when he spied a Kurdish journalist in the audience and the Danes refused to evict him.Such actions and attitudes amply justify my dissent of October 2004. But, even if these shortcomings were removed, Turkey should still not be admitted to the EU, because it is not a European country. Christianity, feudalism, the Renaissance, the Enlightenment, democracy, and industrialisation have made us what we Europeans are, but they have not made Turks who they are. So I am not convinced that reforms in Turkey implemented at the insistence of the European Commission would continue after accession. Indeed, I suspect that there will be backsliding.Moreover, Turkey’s accession would lead inevitably to that of Ukraine, Belarus, and Moldova, and perhaps of Georgia, Armenia, and Azerbaijan. The first three of these countries are certainly more European than Turkey. Leaving the three Caucasian republics aside but including the successor states to Yugoslavia, this would mean an EU of some 35 members. What sort of Union would that be?The EU is not simply a club of friends. It is based on freedom of movement of goods, services, capital, and people. The Commission, as the guardian of the Union’s treaties, must protect these four fundamental freedoms, which means that it must sometimes persuade, and if necessary force, member states to change their laws.

The alcohol policy in Sweden, the Volkswagen-law in Germany, and discrimination against foreign investment funds in France are examples of cases that made the Commission unpopular. But they were necessary. By the time I left the Commission, I was sitting on a pile of 1,500 such infringement proceedings. In short, EU membership entails having to accept incisive measures that deeply affect a state’s internal affairs. That will be impossible with such disparate members.

The EU would fall victim to what the historian Paul Kennedy calls “imperial overreach”. The EU would become unacceptably diluted. That is why former French president Valéry Giscard d’Estaing feared that Turkey’s entry would lead to the EU’s break-up, and why former German chancellor Helmut Schmidt said, “Accession of Turkey would be more than the EU could bear.” But the strongest reason to oppose Turkey’s accession is a question of democracy: a majority of the EU’s population simply does not want it.

—DT-PS-IHS

Frits Bolkestein was a member of the European Commission, 1999-2004, and is a former Dutch minister of defence.

Friday, October 21, 2005

Ode To Liberty Alexander Pushkin

Alexandr Pushkin
d.o.b. 5-26-1799 d. 1-29-1837 shot in stomach.

friends with pre-Decembrists
secret societies, but never trusted with plot-plans.
They never trust poets.
belonged to Green Lamp
which may have been a branch of the Union of Welfare,
freethinking orgiasts and partisans of Liberty.

Pushkin’s cry of "Tremble, o tyrants of the world And you... o fallen slaves, arise!"

(Ode to Freedom, 1817)
may not have been so loudly heard in the casinos of Petrograd but it is said that the revolutionary poems of his youth were so sung in the mind that the soldiers in the barracks knew them by heart—9 of 10, it is said, of the young in Russia then re- ceived their revolutionary input from Pushkin.

His political poems, like the secret Russian tracts of to- day, were passed from hand to hand in manuscript. The fuzz were hip to the trip, and harassed Pushkin.
In 1820, he nearly was bricked into prison, so chose a period of exile in the south. During These years of police surveillance, Pushkin gradually began to soften under the pressure, becoming "more objective"—that is, secreting his revolutionary politics in narrative. 6 years of police harassment, til Sept of 1826, the new Czar, Nicolas I, summoned him to Moscow, and announced that he, the Czar, henceforth would be the poet’s "censor." And although the poet’s formal exile was over, the chief of the Russian Secret Police kept him under the shackles of surveillance. Pushkin had to submit all his writings to the Czar for approval.

In March of 1826, he was to write in a letter, "I do not intend foolishly to oppose the generally accepted order." (As, and probably under similar fearful pressure, William Blake in 1791 had decided not to print The French Revolution.)

Three years Pushkin in Moscow and Petrograd, a dissipated period of surveillance, drinking, gambling, fucking—wrote very little—a right-winger’s vision of paradise for a poet. 1927/8/9 And in the 1830’s Pushkin studied in the Russian State Archives going back to the texts and documents.
Pressure..........force the poets
pressure..........to weaken
pressure..........the force of their beliefs.
Never Again.

At the great religious festivals of antiquity, the poets sang/chanted for prizes— and in the era of the Investigative Poet the Diogenes Troubador Data Squad will chew their way into the gory dressing room of Richard Helms.
But what is the prize?
The prize is for the poets to assume their rightful positions as chroniclers of the Time Track, of the historical moment whether century, aeon, hour or microsecond.

As Olson said: "I would be an historian as Herodotus was, looking for oneself for the evidence of what is said."
But what is the prize?
The prize is for Diogenes Eleutherarchs waving the banner of enforced economic equality to weaken, to lessen, and to bring down into the vale of Ha Ha Hee.
The North American CIA Police State, and for poets never again to internalize grovelness.
[1975]

Ed Sanders: "Investigative Poetry: The Content of History Will Be Poetry" copyright © 1975 by Ed Sanders, in Talking Poetics From Naropa Institute: Annals of the Jack Kerouac School of Disembodied Poetics: Volume Two, Anne Waldman and Marilyn Webb, eds., Shambhala Publications, 1978.

Friday, October 14, 2005

Η συνείδηση της δικαιοσύνης
The Conscience of Justice

There can be no democracy where there is no Rule of Law. Because, justice is the essence of the importance of democracy. And the justice we believe is not the blindfolded goddess with a glittering sword and scales. Because, we don't want justice to be blindfolded. Because, she has been blindfolded, that is why she has been led astray by the millions of people who have told lies whilst taking oath in courtrooms and public offices and the draconian tyrants have killed, murdered and exterminated millions of innocent people throughout the ages. For where there is no law, lawlessness rules.

Oh, Lady Justice
Because, you are blind
You cannot see the atrocities of humankind.
You cannot see the truth that has been trampled upon in the stampede of the rat race.
And cannot tell right from wrong
So, you have been deceived by the liars
Who swear and sneer at you.
And you cannot see them.


"Justice is justly represented blind,because she sees no difference in theparties concerned. She has but one scale andweight, for rich and poor, great and small.Her sentence is not guided by the person,but the cause.... Impartiality is the lifeof justice, as that is of government." -- William Penn

But the words of William Penn have become mere words corrupted and polluted by the abuse and misuse of power in violations of the Rule of Law.

Συνείδηση της δημοκρατίας

Conscience of Democracy



The earth is not our burden. We are the burden of the earth.
Man's inhumanity to man has done more damage to the earth than all the natural disasters in the past one hundred years of warfare in the world.


N.B: Συνείδηση της δημοκρατίας: Conscience of Democracy T-Shirts, Face-Caps, Scarves, Notebooks and other items are available for sale.

Thursday, October 13, 2005


Συνείδηση της δημοκρατίας

Conscience of Democracy is being launched to address the problems of the challenges of Democracy in the New World Order.

The United States of America is celebrated as the Mother of Democracy and has been spending so much in human resources to promote democracy worldwide. But, her pursuits are being challenged daily by the adverse forces of dictatorship and tyranny in Africa, the Middle East and Asia where undemocratic elements are abusing and violating the Rule of Law. Because, the practice of democracy is hinged on the Rule of Law. The most challenging trials of democracy have caused nightmares for billions of humans suffering the violations of their fundamental human rights from the last century to date. Millions of lives have been lost in the oppression and suppression of the civil rights of the people and in most cases, the worst hit are the millions of helpless and powerless poor masses in underdeveloped countries. Even in America, voices of opposition are echoing among the so called liberals and left wing democrats who are protesting the travesty of liberty in America with several litigations over religion, abortion, sexual preferences and other contentious issues of the facts of life in our existential struggle for survival on planet earth.

The Conscience of Democracy will address all the problems of democracy in content and context. And the Conscience of Democracy will not regard anyone better or higher than another. The Conscience of Democracy will only regard everybody according to what is right or wrong in the Rule of Law.

The motto of the Conscience of Democracy is, "For Justice, Peace and Unity."

You are welcome to join us in our commitment to the sustainable development of democracy in the advancement of modern civilization for the benefit of humanity.

God bless.

Yours faithfully,
Chioma Toniyah.
The Publisher/Editor-in-Chief.

October 11, 2005.